Augsburg

So, this is what’s happening:

I went to Nürnberg to check it out and see if I might want to move there. I think I will, it was pretty nice.

Then I went to Augsburg to meet up with some friends. (And Augsburg was like really cool, just a lot of fun to be honest, and good conversations and good people. Here’s photos of that.)

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Breakfast in bed

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From a field, where you could put money in a box and pick flowers.

Snapshot of Nürnberg

It was raining softly. A girl with a lip piercing and two rolled up sleeping mats sticking out of her backpack stepped out from under the cover of the station and into the grey sky. A young man rolled a suitcase next to her and an elderly couple stood waiting on the other side of the road, decked out in umbrellas and plastic ponchos over their functional jackets. A bus whizzed by. Birds flew high. And for a second the rain took a breather – letting only mist cover us – as we stepped out from the overhang we had covered under. The sky was open. Grey but bright and warm with dots of birds covering it, rainwater dripping down the spires of old church towers. Slow and eternal as the traffic lights turned green.

John 5

On the morning of my friends wedding all the other bridesmaids were sitting reading their bibles. I felt slightly bad, but I also did not want to – you know, get up – from the very comfy chair I was sitting in. So I thought instead about John 5 – that I’d been reading the previous day – and I started reiterating it to myself, closing my eyes and reading in my own head.

The story in the beginning of John 5 follows a man that I don’t think gets enough credit. Or at least is used far too often as a warning example instead of a pointer to something relatable and inexplicably human within ourselves. The man in question had been an invalid for 38 years and was laying on the ground close to a pool of water, where every know and then the water was said to be stirred by angels and heal whoever bathed in it. I was going through the lines of the story in my head, and when I said to myself, as the man did to Jesus: “I have no one to help me get to the water,” it hit me square in the chest. (To be honest I looked it up, and that’s not exactly how he says it in any translation, in the NIV for example it says: “Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred.”) But as I said those words out loud – in my head (so not really out loud), I found myself saying it as if it was me, talking to Jesus out of my own current circumstances. Which leads me to my first point:

  1. We have no one to lead us to the water. Now, the critique I’ve heard against this verse is that the guy had like 38 years to get to the water. Sure, he couldn’t move much, but even if he would have moved just one inch a day, I’m fairly certain that in 13 879 days he would have gotten there. I heard a preaching about this once – about just moving a little bit every day. You don’t want to find yourself 20 years into the future with the same problem you’re carrying today. It was by all means a great preaching, but here’s the thing: I have no one to help me to the water. That is how I feel, in the midst of my sin and worry. Sure, maybe I’m constantly growing and moving, but in the end, when it all comes down to it, I am that man waiting for someone to help me to the place of healing I am incapable of reaching myself.
  2. Now here’s what complicates this: Was he actually incapable of reaching it? As said in the previous point: he could have reached it himself. He could have moved. So why shouldn’t we? My previous point doesn’t seem valid, because how can we ask God for help with something we should just be able to do ourselves? But this, I think, is what strengthens this example, rather than weakening it, and is a better than many other example of a broken world. Because there’s no one directly stopping you from doing what is right. There’s influence, but there’s no one standing there forcing your hand to choose what’s bad. No human except for Jesus has ever been able to live life without choosing sin, but each and every one had the free will to do so. Each and every one was able to live only being good, but also no one was able to. We can’t make our way to the water, not because we technically can’t, but because we don’t. This is the great mystery of our inability to not sin: The fact that we technically can not sin. I know, I don’t get it either. But if the man in the story had all the excuses, was completely bound to the ground, could never have fought for freedom himself, this would not be as good of an example for us. We find ourselves where the man is, broken, on the ground. Capable of moving, but never quite capable of reaching.
  3. This weakness is the key. Our inability to get there. I have heard people point out (once again, in very great preachings), that the man never answered the question Jesus asked. Jesus asks him: “Do you want to be healed?” and that’s when he just answers that he can’t get to the water. But honestly, that’s the most natural response. For him, the water is the place where the healing takes place. And this is actually the real point, scratch everything that’s been said until now. Scratch your failed attempts at reaching whatever source or path you think will take you to healing, will take you to a place of redemption; Jesus was standing right next to him. He was looking at the water, and Jesus was looking at him. And we stand, like this, next to the saviour of the universe, and we ask him how we can climb a mountain he has come down from to meet us. It is okay that you can’t. It is okay that you can not climb the mountain of God (every culture has tried), that you can’t reach the place of healing and purity and perfection, because he has come to meet you now, and to your inability to get to the water he answers a simple: Get up. Grab your bed and walk. Not towards healing, but in the healing you have already received.

(3 Quotes that hit me and got written down in my notebook) 

  • “Every time you wrestle with your doubts, every time you dismantle your intellect to use a tool instead of analysing it, every time you choose to practice instead of theorize your creativity, you will move forward.”
  • “Art is a field that’s defined by your actions, not by your qualifications.”
  • “The 21st century is an aesthetic century. In history there are ages of reason and there are ages of spectacle, and it’s important to know which you’re in. Our America, our internet, is not ancient Athens. it’s Rome. And your problem is you think you’re in the forum when you’re really in the circus.”

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  • “Trust yourself. Trusting yourself means living out what you already know to be true.”)

Swimming in the Rain

“Hey,” my friend texts me, “I’m 10 minutes away, do you want to go with me and swim in the rain?” ❤️

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In other words: Summer has arrived. Really really. I go to bed after the sun has just dipped below the horizon and is rising again. The birds start singing at 2 am. (This makes me happy.)

The sky and sky and sky

A documentation of the sky. This is my new diary, a documentation of different skies – although it’s the same sky, I suppose, like Monet’s water lilies. Painted in different seasons and different light.

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I want to put them in a little case because they’re becoming too many, carry them with me. Maybe put them in a journal, one on each page.

(We’ll see)

 

 

Meaningless Art Pt. 1

(Meaningless art; A new series I want to do, because I’ve been so preoccupied with art being useful that I’ve forgotten how to make stuff just cause I feel like it. I’ve been stuck in What do I do with this? How can I sell this? How do I use this? And I want to go back to just making some stuff, not really for any specific purpose. Meaning: not really for any commercial purpose. Sometimes not even specifically for it to be good.)

So, first out, here’s a digital version of an old photo I stumbled upon when looking through this blog. The photo’s originally from this post.

African Sky

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Motivation

I’ve always been more motivated by what I don’t want than by what I do want.

This fear has served me well. It has sent me out of the ordinary, out of where I don’t want to be. I think about the Twenty pilots song Leave the city that admits to not knowing where you’ll end up, or Brené Browns book Braving the wilderness, about leaving our clearly pronounced structures and stern belief systems.

And it reminds me of what a lot of people seem to be going through at the moment, or have been going through for a while. Churches, ministries, or just people. We know we’re not exactly where we should be, and so we lay things down, move out, take the first step in trust even if we don’t know where we’ll end up. The wilderness, or trench, as Twenty One Pilots call it, is scary, because it’s where we don’t have all the answers. And now we’re out here, not knowing the answers. 

It’s made me to think about my competitiveness. If you’ll stay with me for a moment:
I’m extremely competitive. Always have been. But it’s much more important to me to not lose, than it is to win. It’s bad, I think. People motivated by winning and succeeding will do anything for it, they’re fighters and victors. But for me: if there’s a chance I’ll lose I might not even want to try in the first place.

This is obvious in other parts of my life as well. I’m very motivated by what I don’t want. What kind of life I don’t want, what I don’t want to do, who I don’t want to be. The most motivating sentence to me has always been: “But what if I’m not?” in response to “What if I’m too scared to do all the things I’ve ever wanted.” My point: I am fully aware of what I’m moving away from.

Too aware.

Truth is, anyone can be a rebel. And our courage has served us well. So has our eagerness to obey God, to move out into uncertainty. But I’ve been out in the wilderness for a while now, and the problem with it not being a place for answers is that there still seems to be no answers. And so what I’ve decided is this: There comes a moment, out in the dust – with that city looming in the background – when we have to stop looking back at what we left and turn our heads to where we want to go. 

It is time to stop being motivated by what we don’t want and start being motivated by what we do want. If it hasn’t yet, the looking back, the awareness of what you don’t want, will make you desperate. What takes actual maturity is to look forward. To make a choice and move towards it. To be brave enough for what you want, even if you think you don’t know (Which, you do, you actually do, otherwise you wouldn’t have left that other place behind. It might just not be in the shape you think a dream should be.) Grow up, look forward. Maybe it’s a mirage, that city you see in the distance, I can’t promise that it’s not. There’s no way to see from this distance.

But I know you’ll never know if you don’t start moving towards it.